Friday, October 3, 2008

司徒法正師傅 2009 己丑(牛)年運程

司徒法正師傅 2009 己丑(牛)年運程


經已出版!! 各大報攤有售!! 欲購從促!!




幸運牛年 隨身LUCK CARD!!


提升事業 + 財運 + 愛情 + 健康





大家想在2009年得到上列四大願望吧? 司徒法正 師傅特意為大家做了四張幸運咭給大家 “袋袋平安”!!




每一張不同顏色的咭均代表不同的願望, 當然你也可貪心一點四張也跟身啦!



想要? 快快留下電郵啦!!! 高清版隨郵附上!


用法:


先用彩色打印機列印出來, 將兩張同色的咭底面相背用雙面膠紙或膠水貼好, 再拿去過膠.



在農曆十二月三十晚, 按如下方式, 將願望掛起在(或置在)花上:



求事業 – 將咭掛在四季吉類盤裁或劍蘭上.

求財運 – 將咭掛在牡丹或銀柳上.

求愛情 – 將咭掛在桃花或百合花上


求健康 – 將咭掛在水仙或五代同堂上.


直至大年初二開年後, 取下前先誠心求你的心願, 再小心取下放好在銀包或手袋(可拆開紅包), 那便可以了.




記著, 花越美越盛, 所得之氣也越好, 還有是掛著期間, 千萬不可對著花說不好意頭的話, 例如 "花很不美", "死啦" , "慘啦" ......等等說話. 切記, 一定要對著說喜慶開心的話.



希望大家可以心想事成!!



*上述的年花為建議品種, 也可放在你們習俗上求這些願望的年花上.




*圖片為參考















Wednesday, October 1, 2008

最後報名!! 第二次祈福增運嬰靈超渡功德法會

拜送嬰靈 化解業障 轉告親友 功德無量

從宗教角度而言,所有未能順利出生的嬰兒,都會變成嬰靈,淪為冤魂。司徒法正師傅近期與香港華興行同心協力,推動社會各界關注嬰靈的問題,並且取得了初步的成果。各界善信明白到嬰靈怨氣所造成的禍害,並紛紛要求司徒師傅舉行祈福增運.超渡嬰靈功德法會。


今次司徒師傅徇眾要求,再度主持功德法會,由於反應熱烈,司徒師傅決定加收名額。
而最令司徒師傅感動的是,曾經參與法會的善信,因業障得到化解,運氣好轉,有如重獲新生,並且主動捐錢給金裝四面佛殿作善慈派米用途,善信李女仕和陳女仕更加捐錢贊助宣傳功德法會,其實宣揚超渡嬰靈的信息,本身已是一種功德,而司徒師傅希望這份傳揚功德精神可以不斷延續下去。


司徒師傅由於事務繁忙,已確定短期內沒法親自主持類似的功德法會,所以有需要的善信要好好把握今次的機會,名額有限,即將截止(10月2日),報名從速。今次司徒師傅除了替善信化解業障之外,亦會替善信祈福增運。

詳細可看這兒 :

http://hk.myblog.yahoo.com/masterszetofc/article?mid=16709&prev=16869&next=13509

Friday, September 12, 2008

民生報專訪-奪命公路

奪命公路 夜祭亡魂








奪命公路 夜祭亡魂



這裏是奪命公路,發生過多宗死亡車禍,在民生報的穿針引線下,來自澳門的司徒法正師傅答應了前來為這條公路的亡者舉行一場超渡法事




血漬尚未幹!亡魂仍未安!



位於柔佛州麻坡峇吉裏新村(又名巴口新村)的一段公路,在當地居名眼中已被視為「奪命公路」!





從當地居民口中得悉,近年在這段「奪命公路」遭死神攔路而發生交通意外送命的死亡人數,約略估計超出十條人命!







而最轟動當地一宗死亡之車禍事件,是於今年五月一日淩晨一時許所發生的雙屍車禍……







兩名同住在當地的好友邱振隆與鄭瑞成,於當晚各自駕著一輛電單車在這條「奪命公路」上意外相撞,造成這對同村好友在同年同月同日同時在同一宗飛來橫禍的交通意外中死於非命!







而這宗致命車禍發生後,兩名年輕死者的家人在整理有關檔與遺物時,駭然發現了一個驚人巧合。







原來,邱振隆與鄭瑞成不但是同村好友,而且倆人的出生日期亦是同年同月同日。換言之,他倆亦在同年同月同日同時斃命于同一宗意外橫禍!這項驚人巧合傳開後,在當地引起了不少議論。而在議論紛紛中亦曾有人指稱,這也許是邱、鄭兩人前世曾有過一段未解決的恩或怨,尚待今世一起了結…



由於這兩名同村好友生辰與死忌都落在同年同月同日,而且也都是喪命於頻頻發生死亡車禍的奪命公路,因此傳出不少令人聽了毛骨悚然的駭人傳聞!






有傳聞指稱,兩名死者的一些生前好友,某晚深夜乘摩哆途經事發地點時,駭然看見路旁聚集了一群似是遊魂野鬼的恐怖影子,而其中兩個身影竟狀似邱、鄭兩名死者,而且還向路過的友人揮手打招呼。





亦有傳聞指出,當地兩名青年居民於某晚深夜共乘一輛摩哆路過該處時,竟被一個長髮女鬼尾隨,而且還伸手拉扯摩哆後座青年的背包,企圖把這名青年從摩哆上拉下來!






這些傳聞雖然恐怖,但卻未能證實是真是虛?不過,近期所發生的另一宗死亡車禍,卻讓這條奪命公路又添了兩個冤魂,同時也更增添了七月鬼節的詭異氣氛!






今年八月廿四日,又有兩名華裔青年在這條死亡公路發生意外而一同逝世…







應本報邀請前來麻坡為邱、鄭兩名年輕亡魂進行召魂與超渡的司徒法正師傅。是於今年八月廿六日與其徒弟倪志華(法宏)以及香港有線寬頻「怪談」節目的三名成員陳達年(監製)、RACHEL陳曉華(節目主持)、阿BEN郭圍德(攝影師)與本報記者一同抵達麻坡。在前往拜訪邱、鄭兩家之前,司徒師傅聽聞在我們抵步前兩天,傳聞中的死亡公路又發生一宗嚴重車禍並奪去兩條人命,司徒師傅於是決定先到這條公路進行實地勘察。








結果,在當地熱心居民指示下,我們都看到公路中仍遺下一灘邱、鄭兩名死者所流的血漬,司徒師傅立即就感應到邱、鄭兩人的血氣與魂魄仍滯留在他們出事的現場,而且司徒師傅也進一步指示,即使當時是白天,但他也覺察到有不少陰氣散佈在這條公路兩旁的溝渠內!








邱、鄭兩家人都給予本報絕對的信任,並十分樂意接受本報的安排。在前一天已準備好司徒師傅所吩咐的祭品,等候司徒師傅前來相助。







較早前,邱、鄭兩家人都不約而同的到當地著名的張公宮請示神明。查問有關兩名年輕亡魂的逝世近況。據瞭解,當時神明曾表示,邱、鄭兩名陰靈仍逗留在事發現場,未能到地府安息。






司徒師傅獲悉後,就提議先到張公宮聽取神明的指示。然後才進行召魂法事……






張公宮眾理事們知道我們的來意後,亦一口答應安排張公聖君以及大伯和二伯兩位陰神降乩助陣。同時還派出多名理事與善信沿途維持交通秩序,讓路祭與召魂儀式得以順利進行完成。







整個召魂超渡過程三個階段:路祭陰靈、召回邱、鄭兩位魂魄,然後引領邱、鄭兩人的魂魄共乘法船渡往極樂……







由於時值農曆七月鬼節,而事發現場又是出了名的死亡公路。因此,張公聖君(法主公), 在降乩後先向天庭稟明,要求玉皇大帝派遣天兵天將沿途阻攔一眾遊魂野鬼,不讓這些路邊陰靈幹擾法事進行。







而邱、鄭兩家人在親朋戚友以及兩名死者生前好友們協助下,已預先在事發現場路邊備妥香燭冥紙等祭品。志華師兄(法宏)也率先到事發現場打點所需祭品。然後與眾人一同靜心恭候張公聖君與司徒師父抵步作法。





當地不少居民相信都曾觀賞過《怪談》節目,並對司徒法正師傅與Rachel亦聞其大名已久。這次聽聞司徒師父與《怪談》人員將親臨麻坡這條死亡公路作法召魂及攝錄整個過程。大家都不約而同的趕往事發現場一睹司徒師父親自動手作法以及Rachel親臨現場報導的真人風采,使到事發現場聚滿了人潮。







張公聖君在事發現場召來了邱、鄭兩位年輕亡靈後,隨即吩咐其助手以雨傘掩遮這兩位亡靈,然後交由司徒師父負責主持接下來的法事。







司徒師父在徒弟志華師兄的協助下,以精湛的道術把傘下的兩位亡靈帶到供桌上的臨時靈位。並成功將「他們」暫時安置在兩把雨傘內。然後將兩人的臨時靈位與安置亡靈的雨傘交由兩名亡魂的父親和弟弟隨同張公聖君一齊帶回張公宮聽從大伯二伯的指示。







司徒師父與張公聖君成功將兩位年輕亡魂帶離他們斷魂的現場後,由張公聖君先行護送兩位亡魂回家。而司徒師父則留在現場指示兩家親友進行路祭。將供品佈施予街邊遊魂,然後也倒返張公宮與大伯二伯會面。






大伯二伯各自安排邱、鄭的亡魂在壇前與家人短敘及享用生前喜愛的美食。待時辰一到,司徒師父即與該宮一名理事雙手「搭轎」,運送邱、鄭的魂魄到宮處路邊等候法船,而大伯二伯則一路沿途護送。





在宮外,已有數名理事到路口迎接凡人肉眼看不到的法船。並合力將法船引領到宮外解送邱、鄭的亡魂。而在眾神與眾人的同心協力下,邱、鄭的亡魂終於順利登船駕返極樂,脫離之前在街外流離浪蕩的遊魂生涯。






較後,司徒師父在總結這次的法事時,除了感謝本報的安排,張公宮理事會同人的幫助,邱、鄭兩家的配合,以及熱心居民的協助,亦作出了一些精闢分析. 他說,由於事發現場已被公認為奪命公路,而事實上亦曾經有多條人命喪生在這條公路上,導致整條公路凝聚了枉死的冤靈。





雖然並非所有冤鬼都有惡意,但畢竟人鬼殊途若是這些馬路冤靈長期逗留在他們生前遇禍的地方,很容易與凡人有所沖犯而造成一宗又一宗的意外。






司徒師父也進一步披露,這條馬路上的冤靈數目並非一時之間能預計得出。如果要讓這些馬路冤靈們都能安息,必須進行一場相當大規模的超渡法事,而這次的小型法事是集中于將邱、鄭兩位年輕死者的亡靈帶離現場,所以並不足以化解其他冤魂的怨氣。但希望經過這次路祭法事,即使未能化解所有冤魂的怨氣,也能安撫「他們」。不要再騷擾路過的無辜途人。






司徒師父也向本報記者披露,當他與有關理事「搭轎」載送兩名年輕亡靈到宮外等候法船時,他明顯感到邱、鄭的魂魄已在「轎」內,但其餘遊魂亦搶著欲上「轎」內,因此他只好一直在暗地裏施法,不讓這些來自四方八面的游魂把邱、鄭擠出「轎」!





而司徒師父口中所說的這群遊魂,已被在場的阿BEN攝錄了在攝錄機內。…

夜祭亡魂




麻坡峇吉裡新村(又名巴口新村)一條頻頻發生交通意外,並奪走多條人命的公路,陰氣重重,冤魂不散!遠到而來的司徒法正師父在勘察了這條死亡公路後,亦覺得這條公路相當陰森詭異。
於是,聯同當地神明一同將兩名同年同月同日生,又同年同月同日同時在這條公路意外喪生的年輕亡魂帶離現場並渡向極樂,同時也做了一場路祭法事,希望路中冤魂不再騷擾路過的公眾人士。


日期:8月26日夜


地點:柔佛麻坡巴口新村


主持法師:司徒法正/張公聖君/大、二爺伯
報導:本報方拾玉&香港有線寬頻怪談組

跟隨司徒師父到麻坡參與這場法事的倪志華(法宏)師兄,先到事發的公路協助有關事主準備祭品,並為兩名年輕死者安置臨時靈位以及整理符咒與經文,然後師徒兩人同心協力請兩位年輕亡魂上座。現場來了許多幫忙法事的熱心人士,以及圍觀的人群,許多還是民生報的忠實讀者與《怪談》的忠實FANS。




張公聖君順利召喚了兩位年輕亡魂到來,並吩咐助手以兩傘掩護這對亡魂,把他們送往臨時靈位讓司徒師父為他們頌經超渡。其中一名亡魂鄭瑞成的弟弟阿BOY,一直留意著整個召魂過程,希望能與哥哥有心靈感應。而邱、鄭兩位亡魂的父親,也在場見證了整個召魂儀式。較後,各自將愛兒的魂魄帶往張公宮。





召魂儀式完成後,司徒師父在現場指導邱、鄭兩位亡魂的家人朗讀經文,懇請神明庇佑兩位亡魂平安上路。然後散佈祭品與冥紙敬拜路中其他陰靈,希望“他們”別再干擾路過的公眾,以免再肇車禍悲劇。現場所見,亡魂的親友,雖然仍難掩神傷,但大家仍抱著一顆心,希望亡魂早登極樂。




張公宮的大伯與二伯,讓邱、鄭的亡魂與家人短敘之後,將“他倆”交給司徒師父帶往宮外登船返歸。司徒師父與該宮一名理事牽手抬“轎”,護送兩位亡魂到宮外。當時,其餘理事已在宮外迎接了法船等候兩位亡魂上船,然後將“他倆”渡往極樂。至此,整個召魂、牽魂、送魂的儀式終於順利圓滿且大功告成!



同年同月同日生與死 摯友撞向黃泉路



我們常說生與死,兄弟同心,但原來生死與共的代價,是如此的大:美麗的巧合讓兩個同年同月同日生的年輕人成為好朋友,殘酷的死神卻在同年同月同日同時,將兩條寶貴生命奪走




天意或宿命在冥冥中所安排的某些巧合,有時的確令人欣慰得難以置信。但有時卻也殘酷得令人措手不及





就如住在麻坡峇吉裏新村(又名巴口新村)的邱振隆和鄭瑞成,上天既已安排這兩名同村青年同年同月同日生,且成為好友。但又因何于同年同月同日同時收回他倆的難得情緣,甚至狠心結束他倆的性命?





今年5月1日淩晨1時許,邱振隆和鄭瑞成兩名同村好友,各自駕著一輛電單車在當地一條被喻為死亡公路的路中迎面相撞,導致他們成為命喪於這條死亡公路上的另一宗交通意外的亡魂!






雖然已經事隔逾四個月,在這兩名死者家人的臉上,依然還隱約流露出一絲傷痛。而且,在追憶這宗車禍慘劇時,兩家人無論是神情及語氣,都仍然令人感受得到他們對英年早逝的死者還存有千般思念與萬般不舍。






來自澳門的國際著名玄學大師司徒法正師父與起徒弟,聯同香港有線寬頻「怪談」攝製隊以及本報記者抵達邱家時,邱氏夫婦與親友們正在準備的祭品。






較早前一星期左右,本報記者已分別向邱、鄭兩家傳達了司徒師父會從澳門專程赴抵麻坡。為責兩家人不幸車禍喪生的孩子進行一場法事。而本報記者與這兩家人一直保持聯絡的期間。亦明顯感到他們對司徒法正師父肯親身遠道而來做這場法事相當期待。因此,當本報記者帶領司徒師父兩師徒以及「怪談」攝製隊登門造訪這兩家人時,從他們的眼神中可看得出他們的心裏話:「司徒師父終於真的來了…。」





是否一早已有徵兆?



邱振隆的雙親邱昌明夫婦向司徒師父以及「怪談」的主持陳曉華(RACHEL)表示,對於孩子邱振隆的不幸。邱氏夫婦雖然感到萬分痛心,但亦只好無奈接受這事實。雖然內心的傷痛已事隔四個月而減低了許多,但是每當講起或追憶起孩子遭遇橫禍一事,邱氏夫婦與家屬們的內心卻仍會湧起一陣隱隱作痛!






在探訪邱家時,司徒師父曾到邱振隆生前的睡房進行視察。但他看到邱振隆的睡床床尾竟是對正房門,亦不禁眉頭一皺,並吩咐邱太將這張床移過另一方向置放,別再讓床尾對正房門。因為這是「遲早離開」的徵兆!




離開邱家之後,本報記者與司徒師父及「怪談」人員轉往鄭家的摩哆店進行拜訪





哥哥不會再回來


講得一口流利華語的鄭太太表示,對於愛兒鄭瑞成的不幸所帶來的悲痛,全家人已漸漸能放得下。唯獨瑞成的弟弟阿BOY迄今仍難以接受最疼他的哥哥阿BEE(鄭瑞成的乳名)已離開人間的事實。





鄭太太說,瑞成離開後那整個星期,與瑞成同房的阿BOY每天一睡醒,都因為見不到也找不到這位哥哥而失聲痛哭!






在媽媽身邊的阿BOY,聽著媽媽向陳曉華(RACHEL)講起哥哥的往事時,眼淚一直在他眼眶裏打滾。但年紀小小的阿BOY卻知道什麼是堅強,什麼是男兒有淚不輕彈。一直強忍著淚水不讓它在我們這群陌生人面前掉下來





「阿BEE什麼事都肯幫我,我想吃什麼,阿BEE也會買回來給我吃。」在整個訪談過程中一直不太肯講話的阿BOY,終於開腔了。雖然只是講了上述短短兩句話,但已完全帶出兩兄弟那份深厚手足之情。






而鄭太太也坦言,在兄弟姐妹中,阿BEE(瑞成)與兄弟阿BOY的感情最好。這也難怪阿BOY迄今每天一睡醒見不到哥哥而惘然若有所思……。



採訪後記 :



在本報穿針引線下所促成的這場召魂與超渡法事,終於在獲得麻坡峇吉裏新村眾人的熱心出力相助下,使到這場法事在充滿父愛和母愛、兄弟姐妹手足情,親情以及友情的融合下而圓滿完成!






首先要感謝的,是應本報之邀而特地專程有澳門飛抵的司徒發正師父與其徒弟倪志華(法宏)師徒兩人,以及香港有線寬頻的「怪談」節目主持RACHEL(陳曉華)和監製陳達年(阿達)、工作人員郭維德(阿BEN),亦赴抵將本報所發起的這場法事攝錄整個過程並於節目中播出,讓世界各地的觀眾都能觀看到這場感人的法事。






另外,亦少不得要感謝當地的「張公宮」眾理事們仗義鼎力相助並安排乩童請來了張公聖君以及大伯爺、二伯爺降臨,一同合力將邱振隆、鄭瑞成兩名年輕亡魂渡往極樂。






同時,也要忠心感謝邱、鄭兩家人對本報的充份信任與配合,授以本報安排司徒法正師父前來麻坡為他們不幸遇禍的孩子進行法事。






亦要感謝當地熱心居民們在法事進行期間所給予的臨場協助,以及駐當地的各報同業們蒞臨採訪,記者一並謝過!






Thursday, August 7, 2008

新明日報採訪星加坡超自然攝制隊-夜探坟场 (2008-8-01)

七月初一 鬼门大开


七月初一 ,鬼门北方大开,记者同埋星加坡超自然攝制隊夜探坟场,在坟墓撒粉验正,出现脚印!


聲空感應 一步一驚心 , 不管你相不相信不少靈異傳聞流傳每一年到了七月,地府的鬼门就会大开。 所有的鬼魂就会被放出来,每个坟场都有“鬼门关”,方位就在北。



雖然只是短短的數分鐘,但是,新明日报记者同埋星加坡超自然攝制隊(SPI)凌晨深探蔡厝港坟场的北方,展开探查,探查到底有没靈体出现。



拥有阴阳眼的攝制隊莫俊杰首先在两片坟墓中间的小路上,点香同埋红蜡烛,跟着摆放祭品,水果同酒。



他利用筷子现测量酒的深度,跟着在筷子做记号。星加坡超自然成员,利用红外线,温度器同埋电磁(EMF)探测器,分别记录周围的气温同埋电磁波。



过后,他在祭品的四周撒满面粉,跟着烧金银纸请靈体来。记者同埋星加坡超自然攝制隊在远处探查靈体出现。


5分中后一名星加坡超自然攝制隊成员听到怪声,拥有阴阳眼的莫俊杰在坟场的一处看到黑影要摄记拍。


10分中后,所有人回到原点探查祭品,竟然发现,面粉上出现3个脚印,以D脚印出现在面粉圈各处,相当明显。


而且以D脚印好像是“人为”做出来。放置祭品的位置好像都还有人移过。用筷子探查酒精的水位有下,而且好像有被靈体喝过。



星加坡超自然攝制隊成员莫俊杰所看到的靈体是北方跑来,但是星加坡超自然攝制隊探查靈体过程正常。


到底是不是真的有靈体出现

或者

是星加坡超自然攝制隊太过累幻想有靈体出现?



星加坡超自然攝制隊关方网站:

http://www.spi.com.sg/

Nuffnang

The craziest thing I have done for love is to kneel down and ask her to marry me. Catch Wall-E in cinemas from 28 August 2008(www.yu-ai.blogspot.com)

Saturday, June 7, 2008

阿杰不思議手记之- 泰国佛牌

阿杰不思議手记之- 泰国佛牌(Chatukam)

Once upon a time, many centuries ago (about 1700 years ago), it was a time of war and trouble. There lived a king and his princes in Central Siam. The elder prince named Jatukam and the other named Ramathep. After many years of war, the King finally conquered and managed to secure Sri Lanka into part of his Kingdom. There was a saying that the King possessed a sacred treasure, this was none other than the holy relics of Lord Buddha. Before the King began his journey to the newly conquered land, he tasked the protection of the relics to his two princes, & ordered them to guard it with their lives.Some time later, the princes received information of plan by their enemies to capture the relics. They immediately informed the King in Sri Lanka. The King instruction was to quickly take the relics away by sea and head to Sri Lanka. Halfway through the journey, a thunderstorm struck and their ships were sunken. Except the two princes, the rest of the crew did not survive.The two princes were washed ashore, but well. Without the sea transport, they could no longer bring the relics to Sri Lanka. They started praying sincerely to the relics, saying: “Dear Enlightened One! If this land we step upon is a holy piece of land, then please guide us let us live a new life here. With our people, we shall guard and protected your relics forever.”Later the two princes built a temple on this holy land and with much hard work, they also establish a wealthy and strong city. They brought new hope and peace to all the people. In remembrance of the great deeds by the two princes, they named this place Nakhon Si Thammarat in their honour. This is now located at Southern of Thailand at the present time. The temple that the two princes built for the relics is called Wat Mahathat - as it is known now.Ever since then, after a few centuries, many people had travelled to Wat Mahathat to locate the relics that were buried by the princes. Finally, they found a stone carving and the relics buried at the Wat. The stories of the two princes were found engraved on this stone.The two princes had done many great deeds and the greatest is by erecting the temple to house the relics. And they promised to guard the Relics with their lives. They had earned respect from both the heavenly and earthly beings. Later, the people combined the two princes into one and named him Tao Jatukam Ramathep when praying to him. Tao Jatukam Ramathep becomes one of the most respected and popular deities in the South of Thailand. In olden days, Tao was used to address noble ones. It is believed that those that pray to Tao Jatukam Ramathep will be blessed with fulfilling life and better in all aspects in everyday work.







A JEEP HIT BY A TRAIN, COUPLE SURVIVED, BELIEVED IN MIRACLE OF “JATUKAM RAMTHEP”


A JEEP HIT BY A TRAIN SURVIVED, BELIEVED IN MIRACLE OF “JATUKAM RAMTHEP” A husband drove a jeep on their way back home, however they had gone in the middle of the train traffic light and was severely hit by the incoming train. The jeep was overturned but the couple was safe marking a little injury. The husband believed in the miracle of “Jatukam Ramthep” which he hangs to his neck and stated that it made them safe. On the 13th of May 2007, at 08.00 pm, Pol.Lt.Col. Jeewatphong Ruengdee, South Pattaya Investigator, Chonburi, reported an accident of a train hit a jeep including some people who got injured at Baan Tunggrad – Nongphangphuey road, Moo 4, Banglamung, Chonburi, then quicken to the incident with Sawang Boriboon Rescue. At the occurrence, a railway crossing road on Tunggrad - Nongphanphuey road, about 5 km., from the Sukhumvit Rd. They found an overturned white Suzuki jeep (Caribian), licensed 221, Chonburi, illustrating a severe damage. The rescuer found a married couple injured inside the car, then instantly moved them to Banglamung hospital. The wife, Miss Sasima Thongsuk, (31), living at 211/9, Moo 12, Tung Sukla, Sriracha, Chonburi, got wounded on the head, broken cut on the right leg, and a few scratches around the body. The husband, Mr. Phoonpol Nakornpakdi, (37), addressed at 136, Moo 2, Ta-bor, Nongkai province, has a less amount of scratches around his body. Mr. Phoonpol stated that they came from Sattahip, taking his wife to visit her mother. On the way back, he used the short cut to go back home to Sahaphat residence in Sriracha. He made it at the railway-crossing road that didn’t have much light around. Noticing that the barrier was not so long, he decided to take the risk to pass the gap. While pressing the accelerator to pass across, his wife suddenly screamed seeing the incoming train. He was trying to reverse the jeep, but it was too late. It was hit by 22 bogies train that carries gas from Bangkok to Rayong . The train harshly hit on the passenger’s side where the wife was sitting. The jeep was overturned and went straight to the grass field. The married couple got stuck but managed to get out, having a few bruises. According to the accident, the couple strongly believed that they were safe because of the safety given by “Jatukam Ramthep”, special image, generated by sport news association of Thailand. Mr. Phoonpol bought the image from a friend who is a newsman, to hang around his neck for support merit and protection.
Thai Amulet (Jatukam type) Saves Boy in Accident


A Thai boy had almost unbelievable good fortune, Thai people attribute to the amulet he wore on his neck. The amulet was a round, Jatukam type Thai amulet that was encased in a 18K gold case and worn around his neck religiously.


The boy was riding in a vehicle with his family when there was a horrible accident. Everyone sustained very serious injuries except this boy that came away completely unscathed. The photo is of the boy displaying his magic Thai amulet...


Buddha amulets, revered monk amulets, and even amulets with rulers of the province a Thai person lives in are all considered to have special protection powers. There are countless examples of Thai amulets saving the person that was wearing it.


Right now there is a country-wide craze about the Jatukam amulets that many Thais (most) believe are very powerful. These are recently made amulets and are going for very high prices in Thailand. The starting price for a real, sacred, Thai amulet of this type (Jatukam) is around $300 USD. I don not sell these on my site because frankly Americans and Europeans don't quite get it yet. Foreigners value the old Thai amulets, the antiques. These new Jatukam amulets are more of a Thai thing and probably will last a few more years. The jury is out on how long, but EVERYONE is wearing their new Thai Jatukam amulet (pendant).



The Jatukham Rammathep amulet is believed by millions Thais and to some extent Malaysians and Singaporeans, to bring wealth to its possessor.


It is reported in the Thai press that during the unprecedented Jatukarm amulet craze just a few months ago, the temple where the talismans originated, had been fully booked for rituals. Now, only a few amulet makers made requests for the temple to perform rites for new models of the talisman. Previously, the temple received nearly a thousand requests a month but now it seems very quiet.


With the craze now being over and the oversupply of amulets for the last few months, including the sale of the fake ones, has caused prices to drop sharply.

Thailand is known as the largest market for amulets. Each year several classes and types of amulets are produced and commercialised by numerous producers and investors, most of whom have links with famous monks and masters of meditation.

Whenever there is a demand for something, even if it is something considered "spiritual", there will always be willing suppliers. First, demand will exceed supply and the price will be high. Then eventually supply will exceed demand and the price will start to drop.

As with anything in life, the law of supply and demand reigns supreme. Remember the Flower Horn fish craze a few years ago ? Mature fish had an average selling price of RM250 each. After the craze, people were releasing their Flower Horns into public lakes or giving them away, for free.

In the past month or so, several articles have appeared in the Thai and English media concerning the phenomenal popularity of a magical talisman, promising instant wealth to those who wear one. The talisman features a divine being called Jatukam Ramathep, unknown in Buddhist or Hindu sacred literature. In order to understand, we need to get the god's name right: Jatukam Ramathep is the Thai pronunciation of the Pali Catugamaramadeva, meaning God Rama of the Four Villages. This is near nonsense as no ancient literature, Buddhist or Hindu, connects Rama to "Four Villages".


Thus the name seems to have been created out of thin air. However, the talisman is connected in the popular imagination to the Great Stupa of Nakhon Si Thammarat. According to respectable tradition preserved in an ancient document (see Wyatt, DK, "The Crystal Sands: The Chronicles of Nagara Sri Dharmmaraja", Cornell) the relics enshrined in the Great Stupa there came from Sri Lanka and the stupa was established with the assistance of traders from Sri Lanka, where Buddhism has always been protected by Hindu gods. (The evidence is in the Mahavamsa and in folk religion to this day.)


At the Great Stupa at Nakhon Si Thammarat, the stairs leading up to the circumambulatory terminate in a narrow stage with four images of gods. To the extreme left and right are two gods in brick and plaster with no attributes. However inscribed stone plaques (in apparently old lettering) announce that they are Lord Khattugama and Lord Ramadeva.


Jatukham Rammathep is two people, not one. The names are the aliases of brother princes Inthara Sairen and Inthara Khao Kheo, sons of King Jantharaphanu, who ruled the Sri Thammasokerealm, the capital of the Krung Srivijaya Kingdom (757-1257) in southern Thailand, after his father who founded it. The Sri Thammasoke realm began to degenerate as a result of their father's absence of 20 years during which he expanded his dominion to as far as eastern India. The brothers founded a new capital at Chang Khom Sirithammarat (present day Nakhon Si Thammarat), and renamed the realm Srivijaya Suvarnabhumi. Some legends say Jatukham Rammathep was another royal person living in a different era altogether, while others suggest it was a name given to King Jantharaphanu himself. But all legends - under the influence of Mahayana Buddhism which was widely observed during the period - commonly believe that whatever king or royal person the name belongs to, the right holder of the name is an Avalokitesvara, a future Buddha after numerous rebirths committed to intense self-dedication and intense sacrifice.


Long after their deaths, the two princes continue to be idealised by succeeding generations of residents of Nakhon Si Thammarat and today are remembered by their preferred names of Jatukham and Rammathep as guardian angels. The Jatukham Rammathep amulets were first produced in 1987 as part of the establishment of the province's Holy Pillar Shrine. The circular amulet, with a 5cm diameter, was priced at Bt39. Today, the amulets sell for between Bt200 and Bt500 for the basic item, and as much as Bt1,000 for amulets produced in a limited edition. The prices can soar sharply by up to 10 times when their popularity peaks after just a few months.


For example, the "Arch-Millionaire" series now trades at around Bt10,000 compared to about Bt150 when it was released in May last year. The reported highest price ever paid for a single amulet is Bt1.2 million - by a mine owner to the original owner of a 1987 charm. An unconfirmed report earlier this year said the owner of a local lingerie store in the province sold a number of the amulets for Bt3.2 million to a buyer based in the United States.


Jatukham Ramathep is a guardian god of holy relics of Lord Buddha, and was engraved on the doorway at the entrance of Wat Phra Mahathat Temple in 1987 during the celebration of the City Pillar in Nakhon Si Thammarat. The legend of this deity states that he was formerly King Janthara Bhanu, the founder of Si Vijaya Kingdom and the first king of the Si Thamma SokkaratDynasty. After establishing a wealthy and strong city, he was later known as the “Black King of the Southern Sea” or “Phaya Phang Pakan”. Due to his good deeds, he became Bodhisattva, who helped relieve the hardship of mankind. The popularity of collecting Buddhist amulets is set to continue to rise as was seen last year. It is of note that antique amulets have become rarer in the market since the previous year. Among the newly-cast Phra Kruang that has been most sought-after in the market is “Jatukam Ramathep”. It could be said that this amulet series has gained greater popularity - as it is commonly seen on show at amulet trading shops - at the expense of other newly-cast Buddhist amulets. Jatukam Ramathep has been in high demand among amulet aficionados both at home and abroad, particularly in Malaysia and Singapore.




Jatukam Wat Pailom (gold leaf gliding)
จตุคาม วัดไผ่ล้อม รุ่นหนึ่งในแผ่นดิน ปัดทอง
Jatukam Wat Pailom (silver gliding)
จตุคาม วัดไผ่ล้อม รุ่นหนึ่งในแผ่นดิน ปัดเงิน


Front View
Bac k View


Front View
Back View
Front View
Back View

Rian LP Sodh Wat PakNam
Front View
Back View

This batch of LP Sodh metal coin was made in year 2538 (13 years ago) and from Wat PakNam. LP Sodh is one of the great guru's, he is the abbot of Wat Paknam therefore he was also known as Luang Pu Wat Paknam. Luang Pu Wat Paknam is best known by his miracles, prophecies and super-natural healing powers. LP Sodh is the one who rediscover Dhammakaya meditation. This piece is a very worth collection for LP Sodh followers. This amulet will bring you safety, luck and prosperity. You will need to recite LP Sodh's famous katha "samma arahang" to make it more efficious and powerful.

Jatukam Luang Phor Thuat roon Burana Wat Changhai, Pattani





This batch of JTK LPT was launched in 2550 and made by famous temple of Luang Phor Thuat which is Wat Changhai. The purpose of this batch is to raise fund for construction of temple and also the city pillar of Pattani. The "kerb" version was produced less and is very rare compared to the powder type. According to the news from thailand, the only 2 survivors from the recent bomb attack are wearing this JTK LPT. The kerb version came in a set of four pcs with different colour (Green, Blue, Red and Yellow). Each pcs come with a unique serial number and temple chop sign.
Pikanet
This is a famous batch of Pikanet made in 2551 (2008).
Jatukam Putthaisawan
Front View
Back View
This is a new batch of Jatukam from Wat Putthaisawan. This batch is created on 2551 (2008) by AhChan Chut from Wat Putthaisawan. Jatukam create from Wat Putthaisawan had a very high collectible value. Wat Putthaisawan is the one of the pioneer in creating Jatukam amulets. Jatukam from Putthaisawan is efficious and powerful. The amulet above is made using copper and the size is 4cm. There are other version including nawa and silver as well.
Jatukam AC Khun Phan Parang
Front View

Back View

This batch of Jatukam is created by Ahjan Khun Phan's sons for the memory of Ajahn Khun Phan. Ajahn Khun Phan had gained high respect when he was police general. The back of the Jatukam is Ajahn Khun Phan holding a sword (Parang), some people call this batch as Parang. This batch was made in 2550. A very worth collectible especially for Ajahn Khun Phan's follower.
Jatukam LuakMeung MahaMongkon

Front View
Back View

This batch is called Jatukam roon Luak Meung MahaMongkon 2550. This is one of the most stunning Jatukam amulets created in year 2550. This is from Wat Pra Boromatat in Narkon SiTamarrat. The creator for this batch is Mr. Nasan Puntarukrachdech son of Khun Phan. The batch of Jatukam had gone thru 16 times of Chanting Ceremony. One of the ingrediant for this batch is the sacred powder from famous Burana LuakMeung 2547.
To Be Continue.....................

 

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